By Rachel Bloom-Pojar
This is the second part of two posts about our new faculty members with the Public Rhetorics and Community Engagement program at UWM: Dr. Derek Handley and Dr. Maria Novotny. You can read Part 1 here.
What experience do you have with community-engaged teaching?
Maria: I have taught many professional writing and technical classes, which naturally lend themselves to community-engaged projects. For example, in my "Digital Rhetoric in Health and Medicine" course at UWO, students worked with the Women’s Center and Student Center on campus to create a series of multimedia, advocacy toolkits to support educating their college peers on the importance of data privacy. We reflected on the learning that occurred through these projects and shared our community-engaged projects on the Sweetland Digital Rhetoric Collaborative’s blog. Also, in my "Grant Writing Foundations" course, my students worked with five Oshkosh community non-profits organizations. While students gained experience researching and writing grant documents, this collaborative partnership also revealed the importance of reciprocity. As the course concluded, students remarked on the interpersonal and rhetorical negotiations they had to make in order to successfully partner with the organization.
Derek: My first year writing courses are focused on place and community. What I mean by that, is that the course focuses on issues directly affecting the local place where the students live. I have students conduct research not only in academic spaces such as the library, but also out in the community. They have to talk with people, organizations, and businesses to get a greater understanding of the various stakeholders' perspectives. For instance, when I taught in Western Pennsylvania, I developed a course around the environmental issue of Marcellus Shale fracking. Many of my students were directly connected to that industry through friends and family.
What do you envision for the future of our Public Rhetorics and Community Engagement program?
Derek: I think it is important for us to develop a program that has a viable option for careers outside of academia. The academic job market is tight and there are other careers in which students should consider. To facilitate this idea, I think we should seek relationships with outside organizations and businesses and educate them on how students in our program can contribute to the goals of that organization. Perhaps we could set up summer internships for our students. The Mellon/ACLS Public Fellows program serves as a perfect example of what some of our students should consider applying for after they complete their degree. The program places recent PhDs in government organizations and non-profit sectors for up two years.
Maria: I am very excited to work on the Public Rhetorics and Community Engagement program. My dissertation drew from my community-engaged work with the ART of Infertility. Engaged in that work, I recall moments of feeling overwhelmed not just by the doing of a dissertation but by the natural messiness of navigating and learning what it means to do community work. I hope to draw on these experiences, as well as the experiences of current graduate students, to think about how the program can be structurally organized and designed to offer mentorship and institutional support. I see my book project with John Gagnon as one scholarly trajectory that assists with this, but I’m also eager to think through the types of experiences and training we offer to our students via our curriculum. It’s an exciting program, and I think will resonate with folks across the field!
What is a graduate course you look forward to teaching?
Maria: I’m really looking forward to teaching Cultural Rhetorics in the spring. I’ve taught this for undergraduate students, but I’m eager to teach approaches to a cultural rhetorics methodology to graduate students. I am hopeful that students will also take interest, as I see cultural rhetorics offering methods useful for individuals who want to do ethical and reciprocal community work. Plus, I’m hoping that I can invite a couple of scholars who do cultural rhetorics work to join our class for some Q&A sessions.
Derek: I look forward to developing and teaching a topics course entitled African American Rhetoric and the Black Freedom Movement. The course is intended as an informed introduction to African American rhetoric, which is defined as the “communicative practices, and persuasive strategies rooted in freedom struggles by people of African ancestry in America” (Jackson and Richardson). The readings and discussions will familiarize students with various contemporary theorists whose ideas broaden contemporary conceptualization of African American Rhetoric. By the end of the course, students will have a richer understanding of how rhetoric is a tool of social change encompassing a variety of written, visual and verbal communication strategies. Readings in particular will include major thinkers like Cornel West, Keith Gilyard, Molefi Asante, and Geneva Smitherman.
What's something you like to do in your free time?
Derek: Exploring Wisconsin. My family and I are still new to the Midwest so we’re looking forward to taking some day-trips to go hiking, kayaking, and canoeing, especially when the leaves start to change colors. Also, we just adopted a 5 year-old Labrador Retriever named Obi, so we want to get him out of the city and get some strenuous exercise.
Maria: I’m a Wisconsin girl at heart. Raised here, in the summer I am an avid musky fisherwoman. I caught a 41 inch one this summer with my dad. In the spring, I help a family friend on their maple syrup farm. Taking walks in the woods, listening to storms roll through, and establishing a connection to the land has helped me stay grounded when the stress of academia can seem intense.
Thanks to Derek and Maria for their time and interest in contributing to Writing & Rhetoric MKE. I’m looking forward to building community with you in our program and around Milwaukee! -RBP
By Rachel Bloom-Pojar
Fall 2019 marks the official launch of our program in Public Rhetorics and Community Engagement at UWM. My colleagues and I are also excited to welcome two new faculty members to our program: Dr. Derek Handley and Dr. Maria Novotny. To help everyone get to know them better, I asked Derek and Maria a series of questions about their experience and vision for the new program. In this post, we’ll learn a bit about Derek and Maria’s background with research and part 2 will focus on their teaching and goals for the future of the program.
What is your experience with community-engaged research?
Maria: I draw on my work with the ART of Infertility to inform my community-engaged scholarship. As a resource organization, I host multimodal art workshops for reproductive loss patients to depict their experiences with grief and the reproductive healthcare industry. Once patient pieces are created, I invite patient-participants to narrate their infertility experiences through their artwork. Today, the organization has over 200 pieces of narrative art, of which, I incorporate into art exhibitions around the U.S. I understand these exhibits as evidence of how art rhetorically translates technical, scientific, and medical experiences into accessible experiences for non-experts to grasp and ignite community-engaged action. My purpose is to act as an ally to remove the embedded cultural stigma of receiving an infertility diagnosis and create resources that educate healthcare providers, and the public at-large, on the sociocultural challenges faced by the reproductive loss community.
Derek: My research focuses on African American community rhetorical histories which means I have to do research in the archives and in the local neighborhoods. I conduct interviews with community members, walk the locations where historical events took place, and attend community events. I also like to take students on walking tours of these historic neighborhoods.
What are you currently working on?
Derek: I am currently working on my book project, “The Places We Knew So Well Are No More:” A Rhetorical History of Urban Renewal and the Black Freedom Movement. In particular, I’m focusing on the Milwaukee section of the book where rhetorical education played a significant role in helping residents understand the complexities of urban renewal. In addition, I’m working on a conference paper (National Communications Association) about St. Paul, Minnesota, which will also be featured in my book. My paper explores how race is implicated in the contested spaces and places of urban renewal policies. But more importantly, it will examine the rhetorical actions taken by residents in St. Paul in an effort to save their community from the wrecking balls of eminent domain during the 1950s and 60s.
Maria: I’m currently co-editing special issues for The Journal of Multimodal Rhetorics on “Curation: A Multimodal Practice for Socially-Engaged Action”, Computers and Composition on “Rhetorics of Data: Collection, Consent, & Critical Digital Literacies”, and Reflections on “Rhetorics of Reproductive Justice in Public and Civic Contexts”. While on the surface those themes may appear distinct, the calls emphasize scholarly contributions that consider how curation may act as a response for social action.
Related, I’m working on a co-authored book project with Dr. John Gagnon (University of Hawaii-Manoa). We published “Research as Care: A Shared Ownership Approach to Rhetorical Research in Trauma Communities,” which offers a cultural rhetorical framework for collaborating with trauma participants for rhetorical research. Our book project tentatively titled, Care as a Practice: Reorienting Research in Rhetoric and Writing Studies, offers a cultural rhetorics infused methodological framework to inform the design and ethical enactment of community-engaged research projects. Our manuscript expands on and explains the idea of care as a research practice, demonstrates the efficacy of a care-centered research paradigm, and delivers concrete models for how to enact care methodologically.
Danielle: I’ve lived in the greater Milwaukee area since I was young. I graduated from Marquette University in 2013 with a degree in Writing Intensive English. For my Rhetoric and Composition MA project, I rhetorically analyzed how Representative Alexandria Ocasio-Cortez utilizes Instagram in order to build community with her followers. I hope to do more research about the ways in which people make rhetorical choices in digital spaces. As a mom of two energetic daughters, I don’t have much “spare time,” but I love drinking coffee and finding pockets of time to read.
Chloe: I’ve lived in the Midwest my whole life. As a first generation college student, I got my bachelor’s degree in English from Southern Illinois University Edwardsville in 2017. I finished my masters in Rhetoric and Composition at UWM this past spring. My MA project focused on the history of “Students’ Right to Their Own Language” and supporting teachers in furthering linguistic equality in their classrooms. In my free time, I enjoy cross stitching, listening to true crime podcasts, and supporting the Chicago Cubs.
As two students about to begin working toward their PhDs in UWM’s brand new Public Rhetorics and Community Engagement program, we see this blog as an opportunity to spotlight important work, events, and people in our community. While Milwaukee is known for its beer and cheese, we hope to explore more deeply what is happening in and around this city, and how people are engaging with rhetoric.
We’ve both been with the blog since the beginning, in Rachel Bloom-Pojar’s Latinx Rhetorics course in Spring 2019. We’ve seen the blog in all of its uses: as a tool to recap class discussions and readings, as a highlight of community events, and as a way to connect with other academics over the woes and triumphs of qualitative research. As contributors to this blog, we’ve written pieces that connected to theories and practices in the field of Rhetoric and Composition, and we’ve workshopped with our peers to create content that both a local and extended audience would be interested in reading.
Slowly but surely, we’ve seen the connections between our program and the community being built with this blog, and we’re looking forward to keeping that momentum. Writing for the blog was sometimes challenging as part of our class assignments, as it could be difficult to write good content within the confines of the guidelines. We hope that going forward, this blog can be not only a source of information but also a conversation starter with both our local community as well as with our larger academic community.
Both UWM and the Milwaukee community as a whole has an exciting year ahead: here on campus, the English department will be officially launching our new PhD program: Public Rhetorics and Community Engagement. Through this program, students will be challenged on their notions of rhetoric and stretched to engage with the diverse communities that surround UWM. We hope to utilize this blog as a platform to highlight other writers on campus and off. People are doing rhetoric in Milwaukee in a myriad of ways and we want to celebrate and share it!
It's going to be a big year for rhetoric and writing in Milwaukee. Next March, the city will be host to the 2020 CCCC Annual Convention; in July, the 2020 Democratic National Convention. We look forward to being a place of learning, connection, and community for those in the city, those visiting, and those keeping tabs from afar.
We hope to continue adding intriguing rhetorical writing to this blog, and welcome submissions from fellow writers who are engaging with community events, organizations, individuals, or anything else that highlights writing and rhetoric in our city.
On Monday, March first, I attended the May Day Dia Sin Latinx March organized by Voces de la Frontera (A Wisconsin based Immigrant and Latinx rights organization). This march was held with the objective of demanding that Waukesha County’s Sheriff Severson reject 287g, which he covertly put into effect after telling the people of Wakesha county that he wouldn’t. 287g allows local law enforcement to be used as ICE against the members of it’s own community. It would allow these officers to stop and question people based solely on their suspected immigration status.
Once arriving in Waukesha, I was excited by the huge amount of people who had shown up in resistance and solidarity. I could not gage the numbers at the time but have heard that there were from 10 to 15 thousand people. To me, one of the most beautiful aspects of this union of people was the communal aspect of it. There were tons of families and groups of people of all ages. There were parents teaching their children to stand up for themselves, that they have a beautiful community and that they are not alone. One of my favorite moments in the march was passing by a family that was marching. A little boy who could not have been more that 8 years old had a red toy megaphone and was chanting words of inspiration to his community and they would then chant back to him. This to me was more inspiring than even the amount of people who had gathered for the March.
At the beginning and the end of the march there were speeches by immigrants and children of immigrants speaking about their experiences and of what was at stake for them. There were also speeches talking about ways to hold Waukesha county accountable for their actions and speeches to give the community strength and hope. There was a lot of love in Wakesha at this march.
On May 1st of this year Voces de la Frontera arranged a statewide march for the rights of immigrants, immigrant families, and migrant workers aimed at sending a mesage to the state of Wisconsin about the economic values, through both commerce and labor, of the Latinx communities within the state. Having learned about it when a Voces leader visited our class, I planned to attend. Instead of driving to Waukesha for Un Dia sin Latinxs , as it was called, I elected to meet the bus at the nearby Public House. It’s a very short trip from my apartment, and sitting there, looking at the raised fist emerging from the woodwork, made me think about the irony of my situation. I was planning to travel to Waukesha to involve myself in a community action yet I’ve actually visited few places in my own neighborhood since moving here. I was happy to see a familiar face from class appear when M entered, and wondered how big that banner they hauled onto the bus actually was; as one woman said, it looked big enough to contain a body. We saw exactly how big it was later, as dozens of people carried it down the street.
I chose to pay for the bus ride for two reasons. First, I don’t know where Waukesha is and had no idea what the parking situation would be, but mainly because I felt that the bus ride could be a valuable observation opportunity, a chance to hear the preparatory rhetoric. I expected a journey filled with exhortations to unite, excite, and channel the energies of the riders toward one common cause and goal.
I was wrong. Aside from collecting the money – hilariously trying to collect a ticket from the driver – and boarding the bus, the Voces representative did nothing but talk to the person next to him. I saw a kairotic moment wasted. No one near us was really talking about the event, either, just making general chit-chat. Mand I took the opportunity to get to know each other a little better and discuss our connections to different Latinx communities, hers in Miami and mine in Albuquerque, and our mutual interest in film.
Once we got there, what interested me the most, naturally, was the use of language. The crowd was obviously quite ethnically diverse (a wonderful thing to see), and this was clearly acknowledged. While it seemed safe to assume that many if not most of the Spanish-speakers there also understood English (for reasons I’ll get to in a bit), it seemed equally safe to assume, this being the American Midwest, that this was not reciprocal and that not all the English speakers spoke Spanish at all or, like me, had limited understanding. Both languages were heard from the speakers, but Spanish took precedence; English, when spoken, was used to explain to those who didn’t understand what had just been said in Spanish. While the size of the crowd was impressive, and the signs and slogans powerful, I enjoyed this subtle reversal of language subordination the most. This was unapologetically a Spanish-speaking event. The initial rally weighed heavily toward Spanish, and the slogans – whose printed forms were about 50/50 between the languages – were almost always spoken in Spanish, with one not being spoken in English near me until halfway through the march, finally letting me know that the last word was “defeated.” This allowed everyone to follow the rhetoric, but also modeled the kindness and consideration for other languages that Spanish so frequently does not get in America, and that other languages may not get at all.
The message, while unspoken, was clear to anyone who listened, and served a legitimate and important purpose: to show that in this event, on this day, this Latinx community would not assume a secondary position, a back seat, and Spanish would not be a “foreign” language here. English was used to be inclusive; not, as is common, the default.
On the long march I saw and heard the energy and focus I had missed on the bus. Interchanging slogans were chanted constantly, and the entire town seemed to be watching. White, Latinx, and African-Americans marched for two miles by the thousands, some with their dogs, and unlike at other political rallies or parades, no one seemed to be there for any other purpose. Their energy was channeled directly down the street and toward the courthouse.
The speeches at the end of the march – and man, did my knees and foot hurt at the end of that march, making me feel inordinately aged – offered more English, either as a translation of entire speeches made in Spanish or, as in the case of a student with immigrant parents, made in English in the first place. His speech was not translated into Spanish, and this stands behind my assumption that most if not all of the Spanish-speaking attendees could get by in English just fine. Spanish was, it seems, not used in this event for purposes of comprehension, but rather to assert identity, to establish presence: a rhetorical choice made all the more effective by the fact that it wasn’t openly stated.
At least, not in English.
Listen to three white, female, graduate students chat about our experiences marching with Voces de la Frontera on May 1, covering topics like our reactions to the march, the unfortunate backlash we saw the march receive on social media, and the often dehumanizing aspects of citizenship.
-SP, DK, & CS